How
the U.S. government and its citizens, including those in the peace
movement, handle the tsunami relief efforts and reconstruction has
everything to do with future peace.
It's
at these times, when people are hit with unfathomable tragedy, when
they are at their most vulnerable, when they are reduced to foraging
for basic necessities, fighting for packets of rice, living day to day
amidst a sea of corpses as far as the eye can see, when the peace
movement should stand up, speak out, and act as resolutely and
vociferously as if we were on the brink of another war. Because it's at
these moments of want and desperation and inequity that the seeds of
violence are potentially planted.
With
the unilateral invasion of Iraq that unnecessarily killed untold
thousands of innocent Iraqi civilians and U.S. troops, the U.S.
squandered the post-9.11 good will of the world and replaced it with
fear and disgust of a bully nation on a self-absorbed "the
ends justify the means" path of global domination. We are no longer the
avuncular nation in the eyes of the world that we once
were.
Many
in Iraq, in the Middle East, and the world already believe the U.S. is
on its own jihad, systematically working to eradicate Islam. Indonesia,
the hardest hit area by the tsunami, is by and large a Muslim nation.
As we consider any relief efforts coming out of the U.S., we would be
foolish to ignore this backdrop.
Like
the generation of children in Iraq who have grown up with life-altering
war and years upon years of sanctions and a reality seemingly ignored
by the U.S., the children of Daceh and Kalutara and Prakasam will
remember how we, the richest nation on Earth, gobbling up a quarter of
its resources, regarded them in their hour of need.
If
in the tsunami aftermath, the U.S. again squanders the opportunity to
act according to its declared altruistic ideals, if it reneges on
promised aid as it has a history of doing, if it only offers as much
money in relief funds as it spends on the occupation of Iraq every
three days, it will, in the eyes of the children, and in the eyes of
much of the world, signal that the U.S. will only take meaningful
action when its interests are directly impacted. (Until the Bush
administration was shamed into increasing aid, it initially only
pledged as much as we spend in Iraq in three hours.) Our minimal action
will be taken as more "proof" that the U.S. has nothing but thinly
veiled ill will toward Islam. To many, the fact that some of the
largest, wealthiest U.S. based Christian organizations are not asking
their members to donate to relief efforts on their websites is a yet
another manifestation of this assertion.
No doubt, the children will remember.
And as
the surviving children of this tragedy grow, so, too will the seeds of
future reaction to it. Years from now if anti-American sentiment and
the resultant action is common place in the tsunami-torn areas, it may
very well be explained away by future leaders with such absurdities as
"they are jealous of our freedoms," as it was after 9.11.
People
aren't jealous. They're too hungry to be jealous. And sick. They're
sick of inequity, sick from dirty water, and sick from worry about how
their children will survive. Sick of U.S. corporations exploiting their
people and resources. They are sick of being ignored and feeling
disrespected. Sick of being referred to as the "third world" as if the
absence of Game Boys and fifty kinds of laundry detergent and
technological gadgets makes them inherently inferior. By and large they
are politically savvy, and their elders and their media that tell them
more about the worldwide inequities of basic human necessities and
opportunities than
ours do. They know.
And their children will remember.
In our
leaders' divorce from this reality, in their dismissal of generations
of inequity and injustice, is a disconnect from cause and effect that
is not only preposterous, but unutterably dangerous. Being ignored,
devalued and disrespected engenders feelings of hopelessness and anger
and shame creating fertile soil for desperation, and seeing no other
way to be heard, often violence; resounding, unable-to-be-ignored
violence.
The
seeds these children reap are of the most virulent strain because when
people feel unheard and dehumanized, in essence their very existence
becomes threatened. And so a potent survival mechanism kicks in. There
is nothing on Earth more powerful and more mobilizing than the
instinctual will to survive, no matter how distorted or ill-informed
its threat may or may not be. There is no way to overstate this. And
you can be sure that when one is in survival mode, one will shout
loudly by whatever means necessary, be
it nonviolent protest or box cutters or a bomb strapped to a desperate
chest.
And
in that desperate moment, one is transformed from victim to perpetrator
- a tragic moment that breeds retaliation, which breeds retaliation,
which breeds retaliation. This happens in microcosm and macrocosm -
family members, neighbors, and countries often caught in a dance of
devaluation, shame/hopelessness/desperation and its resulting violence,
all taking dizzying turns playing the role of victim then perpetrator,
perpetrator then victim.
You
can dismiss this as a bunch of psychobabble. It certainly would be
easier and require less analysis. But it wouldn't make it one bit less
real. It's a phenomenon well known in the psychology world and is the
stuff of terrorists, serial killers, abortion clinic bombers, domestic
violence and gang violence, and of intractable presidents, charging off
to war despite the facts, blinded by shame and the attempt to erase
past years filled with one failure after another.
For
those who want peace in our world, disrupting this cycle is more
important than a protest or a rally ever could be, as vital as they are
and will continue to be. Right now, as events unfold in the
post-tsunami world when lives and hearts and psyches are raw is when
seeds, positive or negative, start to take root. And so we find
ourselves in a critical window of time when our actions are most
important and will have the greatest long-term effect.
We
in the peace movement must be willing to put our energies into
pro-active actions, not only reactive ones. In addition to our planned
actions for next week or next month, we must let ourselves fathom cause
and effect in concrete, as-it-is-happening terms and take preventative,
consequential action.
We
must let the world see we know that peace is not just the absence of
guns and bombs and oppressive leaders. Peace is born of knowing you
have the means to support your family. Peace means realistic hope for a
viable future for your children and their children. To keep the peace,
we must communicate in word and action that we value people of other
nations (as we must do in our communities here at home), rather than
convey pity or condescension, or foster dependence. To keep the peace,
conditions must be created so we can all live our days with a modicum
of self-respect. There is no greater work for the anti-war movement,
and there is no greater opportunity than now.
To
do this, we must be vigilant in the days and weeks and months to come.
Like the war profiteering in Iraq under the legitimizing cloak of
"reconstruction," if there is "disaster profiteering" by U.S. companies
in future reconstruction efforts in tsunami-torn communities, it will
engender the same unemployment, frustration, and anger as it has in
Iraq where they are importing cheap foreign labor as extremely skilled
and capable Iraqi workers are desperate for jobs. Tragically, the seeds
of future violence in Iraq have been spread far and wide.
Taking
the locus of economy away from local communities and putting it in the
hands of U.S. corporations was happening before the tsunami hit, to be
sure, as it is happening in every part of the globe. But now, with
horrifying devastation on such a monumental scale and with massive
reconstruction needed, the time is ripe for profiteering, which will be
all the more odious if it happens under the guise of altruistic
assistance. Again, ask Iraqis. This phenomenon furthers hopelessness
because it helps create the conditions of untenable and unlivable lives
now and in the future. It is no less destructive than dropping bomb,
and is yet another seed of violence.
As
we prepare to stand up and protest a U.S. presidential inauguration
that portends never-ending war and corporate globalization, we must
also do everything in our power to plant new seeds - the seeds of
respect, not condescension, self-sufficiency, not dependence, hope, not
hopeless desperation.
We
can start by directly supporting the efforts of the fisherfolk and
shore dwellers, some of those who were hardest hit by the tsunami. We
can help them as they create their own relief and reconstruction
efforts. This helps foster self-governance and gives those who are able
concrete action to take on their own behalf. A sense of self-efficacy
is a powerful antidote to hopelessness and all-consuming despair and
depression. It gives those who are not yet able to take action hope.
The old adage about giving folks the means to fish, rather than giving
them fish is literally what needs to happen.
We
can speak out and work in whatever way we can to prevent current and
future injustices spawned from the disaster as they occur. Right now,
orphaned children taken by people posing as relief workers are being
sold into the slave trade. The child slave trade is not new to the
area, but in this context it adds sickening tragedy to sickening
tragedy.
We
can educate our friends and family about the
inequity/despair/desperation/violence cycle. We can contact our
Congress members,
demanding they take prophylactic, meaningful steps to ensure that the
relief/reconstruction efforts maintain local autonomy and
control as much as is possible. And if we get little or no response, we
can take to the streets, we can vigil, we can camp out at
the doorsteps of our elected officials.
We
can donate wisely and in resonance with our values of peace and
justice, giving money to organizations that are working to help local
folks maintain their independence and dignity amidst the relief
efforts. Check out organizations like Via Campesina, a global alliance
of poor, family farmer, farm worker, indigenous and landless peoples,
currently working to empower tsunami-affected communities. (www.viacampesina.org)
Also check out Sarvodaya, a Ghandian-inspired Sri Lankan organization
with the largest community network in the country. It's doing massive
relief mobilizing, and 100% of the money they collect is going toward
these efforts. (http://www.nonviolentpeaceforce.org/english/help/donatetosarvodaya.asp.) Do research and discover other organizations that speak to you.
Amidst
this mind-boggling tragedy, we in the peace movement have an
opportunity, if not a responsibility, to help break a potential cycle
of injustice and violence. If we do this even partly right it will go a
long way in engendering some of the long term results we all want. We
will have created a new, bountiful harvest for future generations by
sowing the seeds of peace today. |